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作者

来源

INTERNATIONAL JOURNAL OF URBAN AND REGIONAL RESEARCH,Vol.42,Issue3,P.461-482

语言

英文

关键字

governance; property; suburb; gated community; affordable housing; authoritarianism; behaviour; urban law; eviction; resettlement; behavioural governance; Cairo; Egypt; URBANISM; PROPERTY; POLITICS; INFRASTRUCTURE; JOHANNESBURG; NUISANCE; CITIES; VIRTUE;

作者单位

[Arese, Nicholas Simcik] Univ Oxford, Sch Anthropol, ESRC Urban Transformat, 58 Banbury Rd, Oxford OX2 6QS, England. [Arese, Nicholas Simcik] Univ Oxford, Museum Ethnog, 58 Banbury Rd, Oxford OX2 6QS, England. Arese, NS (reprint author), Univ Oxford, Sch Anthropol, ESRC Urban Transformat, 58 Banbury Rd, Oxford OX2 6QS, England.; Arese, NS (reprint author), Univ Oxford, Museum Ethnog, 58 Banbury Rd, Oxford OX2 6QS, England. E-Mail: nicholas.simcik-arese@compas.ox.ac.uk

摘要

Haram City is Egypt's first affordable' gated community, hosting both aspirational middle-class homeowners and resettled poor urban residents. Amidst legal ambiguity during Egypt's 2011-2013 revolutionary period, the management team of this public-private partnership was tasked with creating a fully self-sufficient' city. While Haram City is the product of top-down seeing like a state' master planning (Scott, ), the day-to-day resolution of class vulnerabilities and disputes over reasonableness' in city life requires forms of interpersonal adjudication otherwise addressed through local urban lawseeing like a city' (Valverde, ). This article uses ethnography of management techniques aiming to upgrade behaviour' to theorize that a private entity, in a strategically indeterminate relationship with the state, reconciles future-oriented planning and storied prejudices by merging two visions of governance. Imitating the repertoire of urban law, managers plan the very realm of bottom-up decision making. They then adapt top-down urban planning to bottom-up dispute resolution to spatially consolidate the consensual' outcomes of a rigged game. Evoking both colonial Egyptian vagrancy laws and neoliberal paternalist welfare, seeing like a city-state' governance amounts to authoritarianism that conceals itself within custom, appearing neutral so as to plan streets, codes and inner lives at once.